One of the great ongoing
works of theological reflection from the last century
appeared in newspapers around the world every week –
and in many places there was an ongoing instalment of deep theology
every day
It was written by a man
called Charles M Schultz and was printed under the heading “Peanuts”
Across 4 small panels of
drawing and a few words each day,
Charles M Schultz encouraged people to reflect on deeply significant issues.
They were matters such as

It looked at compassion and responses in word or action

It even looked at overtly “religious“ topics

Here we were invited into
longer periods of reflection
over a morning coffee or the Sunday lunch
and was repeated and adapted almost every year for close to 50 years.
It happened just near the
beginning of the US football season
and involved the determination of Charlie Brown to kick a football held in
place by Lucy.
It was never a success.
Each year Charlie Brown
would remember how Lucy pulled the ball away the previous year
and left Charlie flying through the air and landing on his back
Each year, Lucy would reassure him that she was reliable and wouldn’t pull it
away
Each year, Charlie would trust Lucy and go to kick the ball
And each year he would end
up flat on his back again.
or at least never gives up in his determination to finally kick the football.
In another strip – which I
couldn’t find in print unfortunately -
the Peanuts characters are playing a baseball game – Lucy fielding in the
outfield.
The batter hits the ball
high in her direction and she looks up ready to catch it
As always happens with Lucy in the outfield, the ball drops on the ground
behind her.
She walks the ball slowly
back to Charlie Brown who is the pitcher
and says “Sorry I missed that one.
I was hoping I’d catch it.
Hope got in my eyes.”
“The fundamental fact of
existence is that this trust in God, this faith
is the firm foundation under everything that makes life worth living.”
A modern paraphrase of it says,
“Faith
is the capacity to put all your eggs in the one basket, when even the existence
of the basket must be taken on trust and hope.”
is that it makes it really clear that faith is not about knowledge; faith is
about action.
We put our glass under the
tap and turn it on – in faith that the water will come out
We get into the elevator –
in faith that the cables will hold
we base our actions on that which we cannot see
and which we may believe in, but cannot truly know.
And in the letter to
Hebrews, the writer reminds us that there is indeed
a greater reality than everything we can know for certain.
There is a phrase that we
use of ourselves that draws on this Hebrews reading
and on some Old Testament imagery as well.
We often describe ourselves
as a “pilgrim people – on the way to the promised end”.
would probably have us describing ourselves as an “alien” people, or “refugee”
people.
Wouldn’t that be an interesting
understanding of the church these days!!
the letter reminds us that we are not in this on our own.
We have the evidence that walking a life of faith can indeed reach to the goal.
We are surrounded a “great cloud of witnesses”
and we have example after example of gutsy men and women
who didn’t take the easy option of trying to live only by what they knew for
certain
but lived because of their faith in One who often lived below the apparent
surface of life.
But I’d also like you to
think of this “great cloud of witnesses”
not just extending through time backwards
but also forwards.
We are surrounded by those
who will follow us and who rely on us to live by faith
so that they may have the chance to live life to the full as well.
To live with the assurance
of things we hope for means we must care and nourish for the future
and we must carefully guard the baton that is passed on to those to come.
Do you wait until you can be certain of success? Until you know everything first?
A writer called Frederick Buechner once said,
“Faith is disorderly, intermittent and full of surprises. It is homesickness
Faith is a lump in the throat.
Faith isn’t so much a
position on, but a movement towards.
Let’s end with a prayer by
another of the great cloud of witnesses: Thomas Merton.
“God, I have no idea where I am
going. I do not see the road
ahead of me,
I cannot know for certain where it will end. Nor do I really know myself,
and the fact that I think that I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please
you does in fact please you.
and I hope that I have that desire in
all that I am doing
And I know that if I do this,
you will lead me by the right road though I may know nothing about it
Therefore will I trust you always,
though I may seem to be lost and in the shadow of death
I will not fear, for you are ever with
me,
and you will never leave me to face my perils alone





